N※N

Understanding Humor Through Language: The Power of Pragmatics

78

  //humor-quirks.news-articles.net/content/2025/12 .. or-through-language-the-power-of-pragmatics.html
  Published in Humor and Quirks on Monday, December 29th 2025 at 16:02 GMT by Psychology Today

• 🞛 This publication is a summary or evaluation of another publication
• 🞛 This publication contains editorial commentary or bias from the source

2025-12-29 179 x 224 / 13602 Bytes

2025-11-25 235 x 214 / 10589 Bytes

2025-12-29 233 x 216 / 9480 Bytes

2025-12-29 179 x 224 / 9543 Bytes

Beyond Jokes: How Understanding Language Use (Pragmatics) Deepens Our Grasp of Humor

Humor is notoriously difficult to define. What one person finds hilarious, another might find baffling or even offensive. While traditional humor theories often focus on the structure of jokes – setups and punchlines, incongruity, superiority – a growing body of research suggests that understanding how we use language in context—a field called pragmatics—is crucial for truly grasping why something is funny. The Psychology Today blog post by Dr. Peter McGraw, "How Pragmatics Informs Humor Theory," eloquently argues this point, highlighting how pragmatic principles illuminate the complexities of humor appreciation and creation.

What is Pragmatics? A Quick Primer

Before diving into its role in humor, it's important to understand pragmatics itself. Simply put, pragmatics goes beyond the literal meaning of words (semantics). It examines how language is used – considering context, speaker intention, social norms, and shared knowledge between communicators. As explained by Dan Sperber and Deirdre Wilson in their seminal work "Relevance: Communication and Cognition" (a key reference cited in McGraw’s post), communication isn't just about transmitting information; it's a collaborative effort where listeners actively seek the most relevant interpretation of what is said, considering both linguistic cues and the surrounding situation. This relevance theory, central to pragmatic understanding, posits that we assume speakers are trying to be both informative and relevant – meaning they want us to understand something new while also making it worthwhile for us to pay attention.

The Shortfall of Traditional Humor Theories

McGraw critiques traditional approaches to humor, particularly those centered on incongruity and superiority. While these theories offer valuable insights, he argues they often fall short in explaining why certain instances of incongruity or perceived superiority are funny while others aren't. For example, simply presenting two contradictory ideas doesn’t automatically elicit laughter. The same could be said for feeling superior to someone; it isn't always humorous.

He points out that the "Benign Violation Theory" (BVT), which he co-developed with Caleb Warren, already incorporates some pragmatic elements. BVT suggests humor arises when something feels like a violation of expectations but is also perceived as benign – safe, acceptable, or even welcome. However, McGraw argues that pragmatics can provide a deeper understanding of how we assess this "benignity."

Pragmatic Principles at Play in Humor

The blog post outlines several ways pragmatic principles inform our appreciation of humor:

• Pretense and Indirectness: Much humor relies on pretense – pretending to believe something that isn't true, or pretending to be someone you’re not. This is inherently a pragmatic act; it requires understanding the difference between what is said and what is meant. Sarcasm, irony, and puns are prime examples. A sarcastic comment, for instance, only becomes humorous when the listener recognizes the speaker doesn't mean what they literally say. This relies on shared knowledge of social context and expectations.
• Flouting Grice’s Maxims: Paul Grice proposed a set of conversational maxims – guidelines for cooperative communication (quantity, quality, relevance, manner). Humor often arises when these maxims are deliberately flouted or violated. For example, if someone asks "Do you like broccoli?" and the response is "I love Brussels sprouts," it's humorous because it technically answers the question but in a way that’s unexpected and slightly absurd (flouting the maxim of relevance). The humor lies in recognizing the violation and understanding the speaker's playful intent.
• Shared Knowledge & Common Ground: Humor thrives on shared knowledge. Jokes often rely on references to current events, pop culture, or inside jokes within a group. The more common ground between speakers, the greater the likelihood of humorous appreciation. A joke about a specific TV show will only be funny to those familiar with that show.
• Politeness and Social Norms: Pragmatics is deeply intertwined with politeness theory. Humor can be used to playfully challenge or subvert social norms, but this requires careful navigation. A violation of a norm might be humorous if it's perceived as lighthearted and doesn’t cause genuine offense. The "benign" aspect of BVT is heavily influenced by these pragmatic considerations – what one group finds benign, another may find deeply offensive.
• Implicature: This concept, central to pragmatics, refers to the meaning that is implied but not explicitly stated. Humor frequently relies on implicatures; listeners must actively infer the intended meaning beyond the literal words spoken.

Beyond Appreciation: Pragmatics and Humor Creation

The insights from pragmatics aren't just useful for understanding why we laugh; they also inform how humor is created. Comedians, consciously or unconsciously, employ these pragmatic strategies to craft jokes that resonate with audiences. They manipulate expectations, flout maxims, leverage shared knowledge, and play with politeness norms to generate laughter.

Conclusion: A More Nuanced Understanding of Humor

Dr. McGraw’s post convincingly argues that incorporating pragmatic principles into humor theory provides a more nuanced and comprehensive understanding of this complex phenomenon. Moving beyond simply analyzing the structure of jokes, pragmatics highlights the crucial role of context, speaker intention, shared knowledge, and social norms in shaping our experience of humor. By recognizing how we use language to create and interpret meaning, we can gain a deeper appreciation for the art of comedy and the subtle ways humor connects us all. Future research, McGraw suggests, should continue to explore these pragmatic dimensions to further refine our understanding of what makes us laugh.

I hope this article effectively summarizes the key points from the Psychology Today blog post!